This blogger loves military music. And small green heroes. Especially small green heroes who do military music.
Consequently how could I keep from alerting you to this stellar bit of Amphibiana?
VICTORY OVER THE UPWARDLY MOBILE CONVEYANCE!
[SOURCE: https://www.youtube.com/watch?v=r0ZcY5ABf8s .]
Sing it out, brother man. Frog. Brother frog.
I am a frog, and I support this message.
Vote more frogs into high office.
Our country deserves it.
Think green.
==========================================================================
NOTE: Readers may contact me directly:
LETTER BOX.
All correspondence will be kept in confidence.
==========================================================================
Subscribe to:
Post Comments (Atom)
THEIR NATURAL HABITAT
There are more dogs in this neighborhood than children. One very rarely sees people walking their children outside when one is, hypothetical...
10 comments:
Can you understand essay? The English in is difficult; it seems have been machine-translated. Also, many references to Hebraic Judaic concepts unfermiliar. Maybe you can help?
All fans of the cycles of D Godlsmidt in-law J. Frankel, "according to the customs of the people of Ashkenaz all branches: including Ashkenazic custom (Western) habit of Poland and the custom of former French", known for prayer and liturgy of the Jews of France in the Middle Ages was similar to, but different from that of Benny Ashkenazi and their offspring today. Ashkenazic custom (abroad), say two Kdostaot (Liturgical systems Garnish the middle to the beginning of the holy) weeks, one of the first Yom Tov and Yom Tov one hand: "Land Down" by Rabbi Eleazar maximum Claire, and fellow feeling between life " Rabbi Shimon Bar-Itzhak. Although France was saying "lifestyle" is common, but less used Hkdosta Cleary, and instead said many French communities in the Hkdosta "sayings Yi 'R' Yosef good-French ELEM.
All Kdosta term ends poetically called "removal", reciting the holy jumper storm itself: Holy, holy, holy. But communities in France disable the recitation of repayments (except Mkdostaot Days of Awe) relatively early period. And since Shkdosta "sayings Yi" is not used outside of France, the settlement lacked almost all the manuscripts. Only the French manuscript Oxford Bodley Opp. 670, Unique, still surrenders; but most of them are dotted, and it appears that at the time of the author and vocalizer not stated in the synagogue.
Frankel writes weekly circulation (p AA, at the end of the page), the Hkdosta "sayings Yi": "disposal missing [....] Bch"i oldest Czech [= Oxford Bodley Opp. 670] Survived a short segment from the beginning of the removal of 'give courage to the kings, and Zunz feels that he belongs to a relative of Rit"a. " But there Zunz explains the flavors, and surprising thing is, why deny the ownership of Rit"a. And more difficult than that, Frankl survived not only writes a short piece, and here is the same fit all (!). And maybe Frankel worked on facsimile page was missing.
A few days ago I copied the microfilm settlement in the Jewish Theological Seminary, New York. He cut a very long, 282-year-old ranks, the number of lots of stories about the giving of the Torah, and many, perhaps most, are taken from the Babylonian Talmud, Tractate Shabbat, tin-Pat page. (By the way, I will mention that this issue is central to Tell the Week "I made myself a few years ago, and Gd's help I hope to publish next year.) I mean to spend the entire settlement with the commentary, but here I will focus on one story.
So a story in the Gemara (Shabbat Pat.):
(Part 2)
And IR Joshua ben Levi Moses descend before God, the Devil came and said to him: "Master of the Universe, the Torah where is it?" He said, "I have given to Israel." He went to the Land, said: "Where is the Torah?" She said to him (Job Power, W) "God understands the way [and he knew the place]." He went to sea, and said: "There is with me." He went to ground, said to him: "I have not. 'Thus: (Job Power, Hand)" Groundwater said no hooks told me she does not have with me. Doom and Death of said ears have heard heard. "He said to God," "Lord of the Universe, I looked all over the country and did not find her." He said, "Go with the son of Amram." He went to Moses, said: "Torah, God gave you, where is it?" He said, "What I have God gave the Torah ?!" AL God to Moses: "Moses, you better." He said to Him, "Master of the Universe, cute tucked away that you have playing it every day - I'll hold myself better ?!" God said to Moses: "Since having diminished yourself, call on your name." As it is written (Malachi III, V) Remember the law of Moses my servant, etc. ";
Rabbi Yosef good lad (there is no reason to deny the ownership of the settlement) Pate this text faithfully to the end - and not to all. So his words:
Amd Hstn Lfni tall and Nsa Bghinh
And Nm "of Torah Aifoa fee is, Hodiani pray!"
Anho: Rd earth and thither Tmtzianh
Hifs sea and Thom and Abdon and Cl Finh
And Ira and behold there is not Htorh, and Natzb Baninh:
"וָאֲחַשְּׁבָה לָדַעַת זֹאת, וְרָאִיתִי וְהִנֵּה אֵינֶנָּה"
Hsiboho: "Behold the son Amrm Bhiko Honh"
And Imhr Lhloc Smh, and Thi Rasonh and Ahronh
עָמַד וּשְׁאֵלוֹ: "תּוֹרָה שֶׁקִּיבַּלְתָּה – לְהֵיכָן יֶשְׁנָה?"
Hsibo: "Who vertical acquire Dt Htzfonh?
God connoisseur Drch opening he was Ida Dinh "
Bsomao Cc Gs and Imsho Bhiko Lhotziah
And Hith Htorh Mtnoddt Mfh and Mfh Lhtmnh
And Ihfs and La Mtza Mkom Sicnh
And Hzr Bbosto and La Hoalto Rmih and Toanh.
Gemara [1] Satan ignores his answer immediately after the story of Moses, and the rest is a dialogue between God and Moses. In Rit"a, Devil wrestler with Moses, and fingering his lap willy-nilly, as Clists wrestling and trying to rob an object below by the owner - or Even as a wicked man fingering Bhikh of a woman against her will. Torah slipping back and forth within the bosom of Moses (apparently miraculously), and Satan can not kidnap her, and he returns in disgrace.
This story is not found equivalent or source. And note that all settlement, Rit"a talking about the Torah as a competition - competition between Israeli nations, the competition between Israel angels, and here the competition between Moses (the representative of Israel) and the devil. And among all competitions, only the one between Moses Satan is a competition physical , physical and violent.
And discuss more in all this, and Acm"l, from Day Saints imminent. In any case, given the vivid description and colorful poetic Rita - we got just reveal it from oblivion -nboa to thank the more the privileged and have been chosen that we be given the Torah to us, and in the words of the blessing of the Torah we welcome it, is all about the giving of the Torah admission to Israel, "who chose us and gave us His Torah".
A good Saturday and good feast.
(Footnote)
[1] casually mention the Gemara, the wording Didan, no Moses says the verse "God understands the way", but is the country's response. But Rashi tells the story of Job in his commentary on the power, and the end Aita, "came to him with the son of Amram, said to him: 'Where is the Torah?' "In the Holy One." And my friend commented to me that R. Isb"b Rashi explains the word "God understands the way and he knew the place" Satan answers Moses, the Torah is nothing but "with God"; Or maybe it was served to Rashi Gemara version said this verse, as it is in Rit"a.
Shalom, MG,
How are things with you nowadays?
Interesting reference to the Chassidei Sarafat, there.
And, of course, the well-set table SHOULD have chairs; that is the entire point.
¿Did you understand any of the passage?
I would have to see what the passage was discussing to do that. As it is, it is a mess, with numerous mistranslations from another language. I do not know from what other language. Given the peculiarities of what google mess-takenly thought was the correct transduction, that is the key ommitted datum.
Interesting meise about Moses, however.
Do any snippets of comprehensibility arise out of the fog?
Yes. But mere snippets only. If this was the chain, the transmission would be lost.
This bit is a kinda comprehensible story, no?
"Satan ignores his answer immediately after the story of Moses, and the rest is a dialogue between God and Moses. In Rit"a, Devil wrestler with Moses, and fingering his lap willy-nilly, as Clists wrestling and trying to rob an object below by the owner - or Even as a wicked man fingering Bhikh of a woman against her will. Torah slipping back and forth within the bosom of Moses (apparently miraculously), and Satan can not kidnap her, and he returns in disgrace."
Post a Comment