Saturday, April 23, 2016

PASSOVER REVISITED

This post is not suitable for anyone looking to spice up their second seder with deep and meaningful insights that would make a kiruv rabbi spouting simplistic mussar proud. You will not stand up and say, "a vort what I heard by Rabbi Pruzanski last shabbes hot es azoy ...... "
Well you could. But only if your listeners knew that Rabbi Pruzanksi gives you the willies, much like Rabbi Kolko, and most especially Rabbi Yosef Mizrachi. And that you were going to vote for Hillary or Bernie, because the Republic candidates are in many ways far too much like Messrs. Steven Pruzanski, Yehuda Kolko, and Mizrachi.


Earlier today I had asked Evil Dan B. (a self-proclaimed Bad Jew™) what he did for his first seder, which would have been yesterday evening.
He mentioned a pork chop, and in the same breath stated that he was Modern Orthodox. Then he took a long drag on his cigar and muttered that that was enough of the Jew-talk.

Tonight he's fixing himself a bacon-cheeseburger with chrayn between two pieces of matza. Because half a mitzva is better than none.

Other than mumbling that there is a brocha for that I had no real response.

So, for the benefit of the lawyer in the painting -- also a cigar smoker, but NOT the aforementioned Evil Dan B. -- for whom there is still hope, even if, or especially if, he continues dating the Chinese schoolteacher, here are links to interesting Passover posts on this blog.


A GRUNDFLIEGELICHE PEYSACH
Featuring scholarly commentary on a well-known Passover message circulating in Teaneck. Not suitable for rabbis of delicate sensibilities.
Or any kind of frimmer leit, really.


EIGHTY DEGREES, LEATHER, AND TOO MANY JEWS!!!
The Godol Hador (author of a tiefe un riezige blog elsewhere) had a fit about a hotel. I sympathized with him then, I still do so now.
Especially because I favour srugies.


HOLY HANDGRENADES, BATMAN!
There is a symbolic connection between Monty Python (And Þe Holy Grail), and Passover. Which scholarly readers probably realized.
After downing a fifth glass of wine.



There's also a peculiar correspondence between Pesach and Purim, which is that four glasses of wine leave you too shikker to know the difference between Haman and Mordechai. Or Moses and Akhenaten.
Especially if the maggid goes on too long.
And the brisket grows cold.

Although, if you are following the cookbook of R. Simeon b. Yohai, that's probably just as well; in addition to being a notorious mechutzef, he was also a Litvak, what I have heard by Rabbi Mizrachi.
A misnagid of monumental proportions.
Or so I have been told.




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