Monday, November 26, 2007

SHABBES TISH VERTELECH

Something said at Dovbear's shabbes tish reminded me of a text from the as yet uncollected work of the Rabam.

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A NEBBISHER TRINKT BALVENIE

The Rabam explained: "I am reminded of a story my holy ancestor the Rebbe of Prolicz heard from the Dubner Maggid, as follows: Yankel, a poor peasant, was forced to move to a large city to pursue his livelihood. As he and his wife were busy unpacking their possessions at their new abode, a local official dropped by, and Yankel invited him in, asking his wife to make something tasty for the important man, and pulling out his last bottle of GlenMorangie to give him a drink. For two hours, the official ate, drank, and conversed with these new residents of the ward, and left at last looking wel-fed, tiddly, and ever so pleased.

A neighbor across the street, having observed much from his front stoop, figured that he would also enjoy a free lunch off these yokels. So, putting on his best clothes, he crosses the street, knocks at the door, and introduces himself, welcoming Yankel “in the name of the gonze gasse”. “How nice”, says Yankel, “a sheynem dank, have a nice day yourself, a gootbai tu yu”, and turns to go back inside. “Aren’t you going to ask me in?” says the neighbor. “Sorry”, says Yankel, “it is quite late, and we still have much to do, perhaps another time”. And slams the door.

A few years later, Yankel has to appear before the local tax commission. Alas, the freeluncher is one of the commissioners. The case drags on a few weeks, and one day, as the freeluncher passes by Yankel’s house, Yankel rushes out, and frantically invites him in, putting delicacies and some very nice Balvenie 24 year old in front of the man. “Well”, says the man, “this is quite a change from a few years ago, when you wouldn’t even give me the time of day…, and now all of a sudden I’m worthy of the same hospitality as that official?” “Of course”, says Yankel, “A few years ago you were just an nebbish looking for a free lunch. Now, however, I need you on my side. So please, eat, drink, enjoy yourself, and be sure to remember me favourably when the time comes to decide my case.”

And so it is with us - we hope Hak-m Kaddoshboruchhu will remember us favourably when the time comes.

Note: A commenter from Fundie writes: but only if we invite HIM in, Tayereh Yuvon in Sukkah, only if we invite him in.

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Dubner Maggid = Yakov Ben Wolf Kranz of Dubno (1741 – 1804), an itinerant preacher who illuminated his discourse ad nauseum with meshalim (parables and homilies).----------------------------------------------

ORTHODOX CONVERSION? OR MODERN ORTHODOX?

There was another discussion over at Dovbear's, in which I decided not to participate. It was following a posting by Chaim G. / Knuckle Dragging B. / The Bray of Fundie about a modern orthodox rabbi's opinions regarding the conversion issue - particularly the decision by the Orthodox rabbinic establishment in Israel to no longer accept conversions performed by rabbis in golus who have not been vetted by the Chief Rabbinate.

[This posting here: http://dovbear.blogspot.com/2007/11/reasonable-voice-of-angel.html
Which references this article:
http://www.forward.com/article/11985/ ]

My readers will no doubt understand why this is both a matter of great interest, and an issue of supreme indifference. I'll be following the discussion but will maintain silence on the subject.

3 comments:

e-kvetcher said...

My readers will no doubt understand why this is both a matter of great interest, and an issue of supreme indifference.

I don't understand!

Anonymous said...

though BOTH is the most Philo of Philosemites he has no interest in conversion.

The back of the hill said...

As I mentioned to e-kvetcher in an e-mail, great interest as far as standards of Jewishness and definition of Jewishness.

But on the other hand, supreme indifference because I'm not likely to convert; I'm not enough of a joiner, a groups-mensh, or even a believer, to be able to make such a commitment), and I tend strongly towards the edge of Modern Orthodox that tends to border on Conservative in any case.

For hashkafa and machshava I tend to draw from Rabbi Jeremy Rosen, Rabbi Jonathan Sacks, and, heretically, from several bloggers.

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